Washer of the Ford, by Fiona Macleod,
1896 Geddes edition


When the strain of the white merle ceased, though it had seemed to her scarce longer than the vanishing song of the swallow on the wing, Bride saw that the evening was come. Through the violet glooms of dusk she moved soundlessly, save for the crispling of her feet among the hot sands. Far as she could see to right or left there were hollows and ridges of sand; where, here and there trees or shrubs grew out of the parched soil, they were strange to her. She had heard the Druids speak of the sunlands in a remote, nigh unreachable East, where there were trees called palms, trees in a perpetual sunflood yet that perished not, also tall dark cypresses, black-green as the holy yew. These were the trees she now saw. Did she dream, she wondered? Far down in her mind was some memory, some floating vision only, mayhap, of a small green isle far among the northern seas. Voices, words, faces, familiar yet unfamiliar when she strove to bring them near, haunted her.

The heat brooded upon the land. The sigh of the parched earth was "Water, water."

As she moved onward through the gloaming she descried white walls beyond her: white walls and square white buildings, looming ghostly through the dark, yet home-sweet as the bells of the cows on the sea-pastures, because of the yellow lights every here and there agleam.

A tall figure moved towards her, clad in white, even as those figures which haunted her unremembering memory. When he drew near she gave a low cry of joy. The face of her father was sweet to her.

"Where will be the pitcher, Brighid ? " he said, though the words were not the words that were near her when she was alone. Nevertheless she knew them, and the same manner of words was upon her lips.

"My pitcher, father?"

"Ah, dreamer, when will you be taking heed! It is leaving your pitcher you will be, and by the Well of the Camels, no doubt: though little matter will that be, since there is now no water, and the drought is heavy upon the land. But . . . Brighid . . ."

"Yes, my father?"

"Sure now, it is not safe for you to be on the desert at night. Wild beasts come out of the darkness, and there are robbers and wild men who lurk in the shadow. Brighid . . . Brighid . . . is it dreaming you are still?

"I was dreaming of a cool green isle in northern seas, where . . ."

"Where you have never been, foolish lass, and are never like to be. Sure, if any wayfarer were to come upon us you would scarce be able to tell him that yonder village is Bethlehem, and that I am D¨ghall Donn the innkeeper, D¨ghall, the son of Hugh, son of Art, son of Conn. Well, well, I am growing old, and they say that the old see wonders. But I do not wish to see this wonder, that my daughter Brighid forgets her own town, and the good inn that is there, and the strong sweet ale that is cool against the thirst of the weary. Sure, if the day of my days is near it is near. "Green be the place of my rest," I cry, even as Oisin the son of Fionn of the hero-line of Trenmor cried in his old age; though if Oisin and the Fionn were here not a green place would they find now, for the land is burned dry as the heather after a hill-fire. But now, Brighid, let us go back into Bethlehem, for I have that for the saying which must be said at once."

In silence the twain walked through the gloaming that was already the mirk, till they came to the white gate, where the asses and camels breathed wearily in the sultry darkness, with dry tongues moving round parched mouths. Thence they fared through narrow streets, where a few white-robed Hebrews and sons of the desert moved silently, or sat in niches. Finally, they came to a great yard where more than a score of camels lay huddled and growling in their sleep. Beyond this was the inn, which was known to all the patrons and friends of D¨ghall Donn as the "Rest and Be Thankful," though formerly as the Rest of Clan-Ailpean, for was he not himself through his mother MacAlpine of the Isles, as well as blood-kin to the great Cormac the Ard-Righ, to whom his father, Hugh, was feudatory prince?

As D¨ghall and Bride walked along the stone flags of a passage leading to the inner rooms, he stopped and drew her attention to the water-tanks.

"Look you, my lass," he said sorrowfully, of these tanks and barrels nearly all are empty. Soon there will be no water whatever, which is an evil thing though I whisper it in peace, to the Stones be it said. Now, already the folk who come here murmur. No man can drink ale all day long, and those wayfarers who want to wash the dust of their journey from their feet and hands complain bitterly. And . . . what is that you will be saying? The kye? Ay, sure, there is the kye; but the poor beasts are o'ercome with the heat, and there's not a Cailliach on the hills who could win a drop more of milk from them than we squeeze out of their udders now, and that only with rune after rune till all the throats of the milking lassies are as dry as the salt grass by the sea.

"Well, what I am saying is this: 'tis months now since any rain will be falling, and every crock of water has been for the treasuring as though it had been the honey of Moy-Mell itself. The moon has been full twice since we had the good water brought from the mountain-springs; and now they are for drying up too. The seers say that the drought will last. If that is a true word, and there be no rain till the winter comes, there will be no inn in Bethlehem called 'The Rest and Be Thankful'; for already there is not enough good water to give peace even to your little thirst, my birdeen. As for the ale, it is poor drink now for man or maid, and as for the camels and asses, poor beasts, they don't understand the drinking of it."

"That is true, father; but what is to be done?"

"That's what I will be telling you, my lintie. Now, I have been told by an oganach out of Jerusalem, that lives in another place close by the great town, that there is a quenchless well of pure water, cold as the sea with a north wind in it, on a hill there called the Mount of Olives. Now, it is to that hill I will be going. I am for taking all the camels and all the horses and all the asses, and will lade each with a burthen of water-skins and come back home again with water enough to last us till the drought breaks."

That was all that was said that night. But at the dawn the inn was busy, and all the folk in Bethlehem were up to see the going abroad of D¨ghall Donn and Ronald McIan, his shepherd, and some Macleans and Maccallums that were then in that place. it was a fair sight to see as they went forth through the white gate that is called the Gate of Nazareth. A piper walked first, playing the Gathering of the Swords: then came D¨ghall Donn on a camel, and McIan on a horse, and the herdsmen on asses, and then there were the collies barking for joy.

Before he had gone, D¨ghall took Bride out of the hearing of the others. There was only a little stagnant water, he said; and as for the ale, there was no more than a flagon left of what was good. This flagon and the one jar of pure water he left with her. On no account was she to give a drop to any wayfarer, no matter how urgent he might be; for he, D¨ghall, could not say when he would get back, and he did not want to find a dead daughter to greet him on his return, let alone there being no maid of the inn to attend to customers. Over and above that, he made her take an oath that she would give no one, no, not even a stranger, accommodation at the inn, during his absence.

Afternoon and night came, and dawn and night again, and yet again. It was on the afternoon of the third day, when even the crickets were dying of thirst, that Bride heard a clanging at the door of the inn.

When she went to the door she saw a weary grey-haired man, dusty and tired. By his side was an ass with drooping head, and on the ass was a woman, young, and of a beauty that was as the cool shadow of green leaves and the cold ripple of running waters. But beautiful as she was it was not this that made Bride start: no, nor the heavy womb that showed the woman was with child. For she remembered her of a dream -- it was a dream, sure -- when she had looked into a pool on a mountain-side, and seen, beyond her own image, just this fair and beautiful face, the most beautiful that ever man saw since Nais, of the Sons of Usna, beheld DeirdrÚ in the forest---ay, and lovelier far even than she, the peerless among women.

"Gu'm beannaicheadh Dia an tigh," said the grey-haired man in a weary voicei "the blessing of God on this house."

'Soraidh leat," replied Bride gently, "and upon you likewise."

"Can you give us food and drink, and, after that, good rest at this inn? Sure it is grateful we will be. This is my wife Mary, upon whom is a mystery: and I am Joseph, a carpenter in Arimathea."

"Welcome, and to you, too, Mary: and peace. But there is neither food nor drink here, and my father has bidden me give shelter to none who comes here against his return."

The carpenter sighed, but the fair woman on the ass turned her shadowy eyes upon Bride, so that the maiden trembled with joy and fear.

"And is it forgetting me you will be, Brighid-Alona," she murmured, in the good sweet Gaelic of the Isles ; and the voice of her was like the rustle of leaves when a Soft rain is falling in a wood.

"Sure, I remember," Bride whispered, filled with deep awe. Then without a word she turned, and beckoned them to follow: which, having left the ass by the doorway, they did.

"Here is all the ale that I have," she said, as she gave the flagon to Joseph: "and here, Mary, is all the water that there is. Little there is, but it is you that are welcome to it."

Then, when they had quenched their thirst she brought out oatcakes and scones and brown bread, and would fain have added milk, but there was none.

"Go to the byre, Brighid," said Mary, "and the first of the kye shall give milk."

So Bride went, but returned saying that the creature would not give milk without a sian or song, and that her throat was too dry to sing.

"Say this sian," said Mary:

Give up thy milk to her who calls
Across the low green hills of Heaven
And stream-cool meads of Paradise!

And sure enough, when Bride did this, the milk came: and she soothed her thirst, and went back to her guests rejoicing. It was sorrow to her not to let them stay where they were, but she could not, because of her oath.

The man Joseph was weary, and said he was too tired to seek far that night, and asked if there was no empty byre or stable where he and Mary could sleep till morning. At that, Bride was glad: for she knew there was a clean cool stable close to the byre where her kye were: and thereto she led them, and returned with peace at her heart.

When she was in the inn again, she was afraid once more: for lo, though Mary and Joseph had drunken deep of the jar and the flagon, each was now full as it had been. Of the food, too, none seemed to have been taken, though she had herself seen them break the scones and the oatcakes.

It was dusk when her reverie was broken by the sound of the pipes. Soon thereafter D¨ghall Donn and his following rode up to the inn, and all were glad because of the cool water, and the grapes, and the green fruits of the earth, that they brought with them.

While her father was eating and drinking, merry because of the ale that was still in the flagon, Bride told him of the wayfarers. Even as she spoke, he made a sign of silence, because of a strange, unwonted sound that he heard.

"What will that be meaning?" he asked, in a low, hushed voice.

"Sure it is the rain at last, father. That isa glad thing. The earth will be green again. The beasts will not perish. Hark, I hear the noise of it coming down from the hills as well." But D¨ghall sat brooding.

"Ay," he said at last, is it not foretold that the Prince of the World is to be born in this land, during a heavy falling of rain, after a long drought? And who is for knowing that Bethlehem is not the place, and that this is not the night of the day of the days? Brighid, Brighid, the woman Mary must be the mother of the Prince, who is to save all mankind out of evil and pain and death!"

And with that he rose and beckoned to her to follow. They took a lantern, and made their way through the drowsing camels and and horses, and past the byres where the kye lowed gently, and so to the stable.

"Sure that is a bright light they are having," D¨ghall muttered uneasily; for, truly, it was as though the shed were a shell filled with the fires of sunrise.

Lightly they pushed back the door. When they saw what they saw they fell upon their knees. Mary sat with her heavenly beauty upon her like sunshine on a dusk land: in her lap, a Babe, laughing sweet and low.

Never had they seen a Child so fair. He was as though wrought of light.

" Who is it?" murmured D¨ghall Donn, of Joseph, who stood near, with rapt eyes.

"It is the Prince of Peace."

And with that Mary smiled, and the Child slept.

"Brighid, my sister dear"---and, as she whispered this, Mary held the little one to Bride.

The fair girl took the Babe in her arms, and covered it with her mantle. Therefore it is that she is known to this day as Brighde- nam-Brat, St Bride of the Mantle.

And all through that night, while the mother slept, Bride nursed the Child with tender hands and croodling crooning songs. And this was one of the songs that she sang:

Ah, Baby Christ, so dear to me,
  Sang Bridget Bride
How sweet thou art,
My baby dear,
Heart of my heart!

Heavy her body was with thee,
Mary, beloved of One in Three,
   Sang Bridget Bride---
Mary, who bore thee, little lad
But light her heart was, light and glad
With God's love clad.

Sit on my knee,
   Sang Bridget Bride:
Sit here
O Baby dear,
Close to my heart, my heart
For I thy foster-mother am,
My helpless lamb!
O have no fear,
   Sang good St Bride.

None, none,
No fear have I
So let me cling
Close to thy side,
Whilst thou dost sing,
O Bridget Bride!

My Lord, my Prince I sing:
My baby dear, my King!
   Sang Bridget Bride.

It was on this night that, far away in Iona, the Arch-Druid Cathal died. But before the breath went from him he had his vision of joy, and his last words were:

Brighde 'dol air a gl¨n,
Righ nan d¨l a shuidh 'na h-uchd!

(Bridget Bride upon her knee,
The King of the Elements asleep on her breast!)

At the coming of dawn Mary awoke, and took the Child. She kissed Bride upon the brows, and said this thing to her: "Brighid, my sister dear, thou shalt be known unto all time as Muime Chriosd."



No sooner had Mary spoken than Bride fell into a deep sleep. So profound was this slumber that when D¨ghall Donn came to see to the wayfarers, and to tell them that the milk and the porridge were ready for the breaking of their fast, he could get no word of her at all. She lay in the clean, yellow straw beneath the manger, where Mary had laid the Child. D¨ghall stared in amaze. There was no sign of the mother, nor of the Babe that was the Prince of Peace, nor of the douce, quiet man that was Joseph the carpenter. As for Bride, she not only slept so sound that no word of his fell against her ears, but she gave him awe. For as he looked at her he saw that she was surrounded by a glowing light. Something in his heart shaped itself into a prayer, and he knelt beside her, sobbing low. When he rose, it was in peace. Mayhap an angel had comforted his soul in its dark shadowy haunt of his body.

It was late when Bride awoke, though she did not open her eyes, but lay dreaming. For long she thought she was in Tir-Tairngire, the Land of Promise, or wandering on the honey-sweet plain of Magh-Mell; for the wind of dreamland brought exquisite odours to her, and in her ears was a most marvellous sweet swinging.

All round her there was a music of rejoicing. Voices, lovelier than any she had ever heard, resounded; glad voices full of praise and joy. There was a pleasant tumult of harps and trumpets, and as from across blue hills and over calm water came the sound of the bagpipes. She listened with tears. Loud and glad were the pipes at times, full of triumph, as when the heroes of old marched with Cuculain or went down to battle with Fionn: again, they were low and sweet, like humming of bees when the heather is heavy with the honey-ooze. The songs and wild music of the angels lulled her into peace: for a time no thought of the woman Mary came to her, nor of the Child that was her foster-child.

Suddenly it was in her mind as though the pipes played the chant that is called the "Aoibhneas a Shlighe," "the joy of his way," a march played before a bridegroom going to his bride.

Out of this glad music came a solitary voice, like a child singing on the hillside.

"The way of wonder shall be thine, O Brighid Naomha!."

This was what the child-voice sang. Then it was as though all the harpers of the west were playing "air clÓrsach": and the song of a multitude of voices was this:

"Blessed art thou, O Brighid, who nursed the King of the Elements in thy bosom: blessed thou, the Virgin Sister of the Virgin Mother, for unto all time thou shalt be called Muime Chriosd, the Foster-Mother of Jesus that is the Christ."

With that, Bride remembered all, and opened her eyes. Nought strange was there to see, save that she lay in the stable. Then as she noted that the gloaming had come, she wondered at the soft light that prevailed in the shed, though no lamp or candle burned there. In her ears, too, still lingered a wild and beautiful music.

It was strange. Was it all a dream, she pondered. But even as she thought thus, she saw half of her mantle lying upon the straw in the manger. Much she marvelled at this, but when she took the garment in her hand she wondered more. For though it was no more than a half of the poor mantle wherewith she had wrapped the Babe, it was all wrought with mystic gold lines and with precious stones more glorious than ever ArchDruid or Island Prince had seen. The marvel gave her awe at last, when, as she placed the garment upon her shoulder, it covered her completely.

She knew now that she had not dreamed, and that a miracle was done. So with gladness she went out of the stable, and into the inn. D¨ghall Donn was amazed when he saw her, and then rejoiced exceedingly.

"Why are you so merry, my father," she asked.

"Sure it is glad that I am. For now the folk will be laughing the wrong way. This very morning I was so pleased with the pleasure, that while the pot was boiling on the peats I went out and told every one I met that the Prince of Peace was come, and had just been born in the stable behind the 'Rest and Be Thankful.' Well, that saying was just like a weasel among the rabbits, only it was an old toothless weasel : for all Bethlehem mocked me, some with jeers, some with hard words, and some with threats. Sure, I cursed them right and left. No, not for all my cursing-and by the blood of my fathers, I spared no man among them, wishing them sword and fire, the black plague and the grey death-would they believe. So back it was that I came, and going through the inn I am come to the stable. 'Sorrow is on me like a grey mist,' said Oisin, mourning for Oscur, and sure it was a grey mist that was on me when not a sign of man, woman, or child was to be seen, and you so sound asleep that a March gale in the Moyle wouldn't have roused you. Well, I went back, and told this thing, and all the people in Bethlehem mocked at me. And the Elders of the People came at last, and put a fine upon me: and condemned me to pay three barrels of good ale, and a sack of meal, and three thin chains of gold, each three yards long: and this for causing a false rumour, and still more for making a laughing-stock of the good folk of Bethlehem. There was a man called Murdoch-Dhu, who is the chief smith in Nazareth, and it's him I'm thinking will have laughed the Elders into doing this hard thing."

It was then that Bride was aware of a marvel upon her, for she blew an incantation off the palm of her hand, and by that frith she knew where the dues were to be found.

"By what I see in the air that is blown off the palm of my hand, father, I bid you go into the cellar of the inn. There you will find three barrels full of good ale, and beside them a sack of meal, and the sack is tied with three chains of gold, each three yards long."

But while D¨hall Donn went away rejoicing, and found that which Bride had foretold, she passed out into the street. None saw her in the gloaming, or as she went towards the Gate of the East. When she passed by the Lazar-house she took her mantle off her back and laid it in the place of offerings. All the jewels and fine gold passed into invisible birds with healing wings: and these birds flew about the heads of the sick all night, so that at dawn every one arose, with no ill upon him, and went on his way rejoicing. As each went out of Bethlehem that morning of the mornings he found a clean white robe and new sandals at the first mile; and, at the second, food and cool water; and, at the third, a gold piece and a staff

The guard that was at the Eastern Gate did not hail Bride. All the gaze of him was upon a company of strange men, shepherd-kings, who said they had come out of the East led by a star. They carried rare gifts with them when they first came to Bethlehem: but no man knew whence they came, what they wanted, or whither they went.

For a time Bride walked along the road that leads to Nazareth. There was fear in her gentle heart when she heard the howling of hyenas down in the dark hollows, and she was glad when the moon came out and shone quietly upon her.

In the moonlight she saw that there were steps in the dew before her. She could see the black print of feet in the silver sheen on the wet grass, for it was on a grassy hill that she now walked, though a day ago every leaf and sheath there had lain brown and withered, The footprints she followed were those of a woman and of a child.

All night through she tracked those wandering feet in the dew. They were always fresh before her, and led her away from the villages, and also where no wild beasts prowled through the gloom. There was no weariness upon her, though often she wondered when she should see the fair wondrous face she sought. Behind her also were footsteps in the dew, though she knew nothing of them. They were those of the Following Love. And this was the Lorgadh-Brighde of which men speak to this day: the Quest of the holy St Bride.

All night she walked; now upon the high slopes of a hill. Never once did she have a glimpse of any figure in the moonlight, though the steps in the dew before her were newly made, and none lay in the glisten a short way ahead.

Suddenly she stopped. There were no more footprints. Eagerly she looked before her. On a hill beyond the valley beneath her she saw the gleaming of yellow stars. These were the lights of a city. "Behold, it is Jerusalem," she murmured, awe-struck, for she had never seen the great town.

Sweet was the breath of the wind that stirred among the olives on the mount where she stood. It had the smell of heather, and she could hear the rustle of it among the bracken on a hill close by.

Truly, this must be the Mount of Olives," she whispered, "The Mount of which I have heard my father speak, and that must be the hill called Calvary."

But even as she gazed marvelling, she sighed with new wonder; for now she saw that the yellow stars were as the twinkling of the fires of the sun along the crest of a hill that is set in the east. There was a living joy in the dawntide. In her ears was a sweet sound of the bleating of ewes and lambs. From the hollows in the shadows came the swift singing rush of the flowing tide. Faint cries of the herring gulls filled the air; from the weedy boulders by the sea the skuas called wailingly.

Bewildered, she stood intent. If only she could see the footprints again, she thought. Whither should she turn, whither go? At her feet was a yellow flower. She stooped and plucked it.

"Tell me, O little sun-flower, which way shall I be going?" and as she spoke a small golden bee flew up from the heart of it, and up the hill to the left of her. So it is that from that day the dandelion is called am-BŔarnÓn-Bhrighde.

Still she hesitated. Then a sea-bird flew by her with a loud whistling cry.

"Tell me, O eisire¨n," she called, "which way shall I be going?"

And at this the eisireUn swerved in its flight, and followed the golden bee, crying, "This way, O Bride, Bride, Bride, Bride, Bri-i-i-ide!" So it is that from that day the oyster catcher has been called the Gille-Bhrighde, the Servant of St Bridget.

Then it was that Bride said this sian:

Dia romham;
Moire am dheaghuidh;
'S am Mac a thug Righ nan Dul!
Mis' air do shlios, a Dhia,
Is Dia ma'm luirg.
Mac' 'oire, a's Righ nan Dul,
A shoillseachadh gach ni dheth so,
Le a ghras, mu'm choinneamh.

God before me
The Virgin Mary after me;
And the Son sent by the King of the Elements.
I am to windward of thee, O God!
And God on my footsteps.
May the Son of Mary, King of the Elements,
Reveal the meaning of each of these things
Before me, through His grace.

And as she ended she saw before her two quicken-trees, of which the boughs were inter-wrought so that they made an arch. Deep in the green foliage was a white merle that sang a wondrous sweet song. Above it the small branches were twisted into the shape of a wreath or crown, lovely with the sunlit rowan-clusters, from whose scarlet berries red drops as of blood fell.

Before her flew a white dove, all aglow as with golden light. She followed, and passed beneath the quicken arch.

Sweet was the song of the merle, that was then no more; sweet the green shadow of the rowans, that now grew straight as young pines. Sweet the far song in the sky, where the white dove flew against the sun.

Bride looked, and her eyes were glad. Bonnie the blooming of the heather on the slopes of Dun-I. Iona lay green and gold, isled in her blue waters. From the sheiling of D¨vach, her father, rose a thin column of pale blue smoke. The collies, seeing her, barked loudly with welcoming joy.

The bleating of the sheep, the lowing of the kye, the breath of the salt wind from the open sea beyond, the song of the flowing tide in the Sound beneath: dear the homing.

With a strange light in her eyes she moved down through the heather and among the green bracken : white, wonderful, fair to see.