Washer of the Ford, by Fiona Macleod,
1896 Geddes edition


To the beautiful memory of
S. F. Alden.


This legendary romance is based upon the ancient and still current (though often hopelessly contradictory) legends concerning Brighid, or Bride, commonly known as "Muime Chriosd,"--- i.e. the Foster-Mother of Christ. From the universal honour and reverence in which she was and is held---second only in this respect to the Virgin herself---she is also called "Mary of the Gael." Another name, frequent in the West, is "Brighde-nam-Brat"---i.e. St Bride of the Mantle, a name explained in the course of my legendary story. Brighid, the Christian saint should not, however, be confused with a much earlier and remoter Brighid, the ancient Celtic Muse of Song.



Brighde nighean Dughaill Duinn,
Ic Aoidth, 'ic Arta, 'ic Cuinn.
Gach la is gach oidhche
Ni mi cuimhneachadh air sloinneadh Brighde.
Cha mharbhar mi,
Cha ghuinear mi,
Cha ghonar mi,
Cha mho dh' fhagas Ciosd an dearmad mi;
Cha loisg teine gniomh Shatain mi;
'S cha bhath uisge no saile mi;
'S mi fo chomraig Naoimh Moire
'S me chaomh mbuime, Brighde.

The Genealogy of St Bridget or St Bride, Foster-Mother of Christ.

St Bridget, the daughter of Dłghall Donn,
Son of Hugh, son of Art, son of Conn.
Each day and each nigh
I will meditate on the genealogy of St Bridget.
[Whereby] I will not be killed,
I will not be wounded,
I will not be bewitched
Neither will Christ forsake me;
Satan's fire will not burn me;
Neither water nor sea shall drown me;
For I am under the protection of the Virgin Mary,
And my gentle foster-motber, St Bridget.



BEFORE ever St Colum came across the Moyle to the island of Iona, that was then by strangers called Innis-nan-Dhruidhneach, the Isle of the Druids, and by the natives Ioua, there lived upon the south-east slope of Dun-I a poor herdsman named Dłvach. Poor he was, for sure, though it was not for this reason that he could not win back to Ireland, green Banba, as he called it: but because he was an exile thence, and might never again smell the heather blowing over Sliabh-Gorm in what of old was the realm of Aoimag.

He was a prince in his own land, though none on Iona save the Arch-Druid knew what his name was. The high priest, however, knew that Dłvach was the royal Dłghall, called Dłghall Donn, the son of Hugh the King, the son of Art, the son of Conn. In his youth he had been accused of having done a wrong against a noble maiden of the blood. When her child was born he was made to swear across her dead body that he would be true to the daughter for whom she had given up her life, that he would rear her in a holy place, but away from Eiré, and that he would never set foot within that land again. This was a bitter thing for Dłghall Donn to do: the more so as, before the King, and the priests, and the people, he swore by the Wind, and by the Moon, and by the Sun, that he was guiltless of the thing of which he was accused. There were many there who believed him because of that sacred oath: others, too, forasmuch as that Morna the Princess had herself sworn to the same effect. Moreover, there was Aodh of the Golden Hair, a poet and seer, who avowed that Morna had given birth to an immortal, whose name would one day be as a moon among the stars for glory. But the King would not be appeased, though he spared the life of his youngest son. So it was that, by the advice of Aodh of the Druids, Dłghall Donn went northwards through the realm of Clanadon and so to the sea-loch that was then called Loc Feobal. There he took boat with some wayfarers bound for Alba. But in the Moyle a tempest arose, and the frail galley was driven northward, and at sunrise was cast like a fish, spent and dead, upon the south end of Ioua, that is now Iona. Only two of the mariners survived: Dłghall Donn and the little child. This was at the place where, on a day of the days in a year that was not yet come, St Colum landed in his coracle, and gave thanks on his bended knees.

When, warmed by the sun, they rose, they found themselves in a waste place.   Illwas Dłghall in his mind because of the portents, and now to his fear and amaze the child Bridget knelt on the stones, and, with claspt hands, small and pink as the sea-shells round about her, sang a song of words which were unknown to him. This was the more marvellous, as she was yet but an infant, and could say no word even of Erse, the only tongue she had heard.

At this portent, he knew that Aodh had spoken seeingly. Truly this child was not of human parentage. So he, too, kneeled, and, bowing before her, asked if she were of the race of the Tuatha de Danann, or of the older gods, and what her will was, that he might be her servant. Then it was that the kneeling, babe looked at him, and sang in a low sweet voice in Erse:

I am but a little child,
Dłghall, son of Hugh, son of Art,
But my garment shall be laid
On the lord of the world,
Yea, surely it shall be that He
The King of the Elements Himself
Shall lean against my bosom,
And I will give him peace,
And peace will I give to all who ask
Because of this mighty Prince,
And because of his Mother that is the Daughter of Peace.

And while Dłghall Donn was still marvelling at this thing, the Arch-Druid of Iona approached, with his white-robed priests. A grave welcome was given to the stranger. While the youngest of the servants of God was entrusted with the child, the Arch-Druid took DUghall aside and questioned him. It was not till the third day that the old man gave his decision. Dłghall Donn was to abide on Iona if he so willed: but the child was to stay. His life would be spared, nor would he be a bondager of any kind, and a little land to till would be given him, and all that he might need. But of his past he was to say no word. His name was to become as nought, and he was to be known simply as Dłvach. The child, too, was to be named Bride, for that was the way the name Bridget was called in the Erse of the Isles.

To the question of Dłghall, that was thenceforth Dłvach, as to why he laid so great stress on the child, that was a girl, and the reputed offspring of shame at that, Cathal the Arch.

Druid replied thus: "My kinsman Aodh of the Golden Hair who sent you here, was wiser than Hugh the King and all the Druids of Aoimag. Truly, this child is an Immortal.

There is an ancient prophecy concerning her: surely of her who is now here, and no other.

There shall be, it says, a spotless rnaid born of a virgin of the ancient immemorial race in Innisfail. And when for the seventh time the sacred year has come, she will hold Eternity in her lap as a white flower. Her maiden breasts shall swell with milk for the Prince of the World. She shall give suck to the King of the Elements. So I say unto you, Dłvach, go in peace. Take unto thyself a wife, and live upon the place I will give thee on the east side of loua. Treat Bride as though she were thy spirit, but leave her much alone, and let her learn of the sun and the wind. In the fulness of time the prophecy shall be fulfilled."

So was it, from that day of the days. Dłvach took a wife unto himself, who weaned the little Bride, who grew in beauty and grace, so that all men marvelled. Year by year for seven years the wife of Dłvach bore him a son, and these grew apace in strength, so that by the beginning of the third year of the seventh cycle of Bride's life there were three stalwart youths to brother her, and three comely and strong lads, and one young boy fair to see. Nor did anyone, not even Bride herself, saving Cathal the Arch-Druid, know that Dłvach the herdsman was Dłghall Donn, of a princely race in Innisfail.

In the end, too, Dłvach came to think that he had dreamed, or at the least that Cathal had not interpreted the prophecy aright. For though Bride was of exceeding beauty, and of a strange piety that made the young Druids bow before her as though she were a bAndia, yet the world went on as before, and the days brought no change. Often, while she was still a child, he had questioned her about the words she had said as a babe, but she had no memory of them. Once, in her ninth year, he came upon her on the hillside of Dun-I singing these self-same words. Her eyes dreamed far away. He bowed his head, and, praying to the Giver of Light, hurried to Cathal. The old man bade him speak no more to the child concerning the mysteries.

Bride lived the hours of her days upon the slopes of Dun-I, herding the sheep, or in following the kye upon the green hillocks and grassy dunes of what then as now was called the Machar. The beauty of the world was her daily food. The spirit within her was like sunlight behind a white flower. The birdeens in the green bushes sang for joy when they saw her blue eyes. The tender prayers that were in her heart for all the beasts and birds, for helpless children, and tired women, and for all who were old, were often seen flying above her head in the form of white doves of sunshine.

But when the middle of the year came that was, though Dłvach had forgotten it, the year of the prophecy, his eldest son, Conn, who was now a man, murmured against the virginity of Bride, because of her beauty and because a chieftain of the mainland was eager to wed her. "I shall wed Bride or raid Ioua," was the message he had sent.

So one day, before the great fire of the summer-festival, Conn and his brothers reproached Bride.

"Idle are these pure eyes, O Bride, not to be as lamps at thy marriage-bed."

"Truly, it is not by the eyes that we live," replied the maiden gently, while to their fear and amazement she passed her hand before her face and let them see that the sockets were empty.

Trembling with awe at this portent, Dłvach intervened.

"By the Sun I swear it, O Bride, that thou shalt marry whomsoever thou wilt and none other, and when thou willest, or not at all if such be thy will."

And when he had spoken, Bride smiled, and passed her hand before her face again, and all there were abashed because of the blue light as of morning that was in her shining eyes.



The still weather had come, and all the isles lay in beauty. Far south, beyond vision, ranged the coasts of Eiré: westward, leagues of quiet ocean dreamed into unsailed wastes whose waves at last laved the shores of Tir-nį'n-Ņg, the Land of Eternal Youth: northward, the spell-bound waters sparkled in the sunlight, broken here and there by purple shadows, that were the isles of Staffa and Ulva, Lunga and the isles of the columns, misty Coll, and Tiree that is the land beneath the wave; with, pale blue in the heat-haze, the mountains of Rūm called Haleval, Haskeval, and Oreval, and the sheer Scuir-na-Gillian and the peaks of the Cuchullins in remote Skye.

All the sweet loveliness of a late spring remained, to give a freshness to the glory of summer. The birds had song to them still.

It was while the dew was yet wet on the grass that Bride came out of her father's house, and went up the steep slope of Dun-I. The crying of the ewes and lambs at the pastures came plaintively against the dawn. The lowing of the kye arose from the sandy hollows by the shore, or from the meadows on the lower slopes. Through the whole island went a rapid trickling sound, most sweet to hear: the myriad voices of twittering birds, from the dotterel in the seaweed to the larks climbing the blue spirals of heaven.

This was the morning of her birth, and she was clad in white. About her waist was a girdle of the sacred rowan, the feathery green leaves of it flickering dusky shadows upon her robe as she moved. The light upon her yellow hair was as when morning wakes, laughing low with joy amid the tall corn. As she went she sang, soft as the crooning of a dove. If any had been there to hear he would have been abashed, for the words were not in Erse, and the eyes of the beautiful girl were as those of one in a vision.

When, at last, a brief while before sunrise, she reached the summit of the Scuir, that is so small a hill and yet seems so big in Iona where it is the sole peak, she found three young Druids there, ready to tend the sacred fire the moment the sun-rays should kindle it. Each was clad in a white robe, with fillets of oak leaves; and each had a golden armlet. They made a quiet obeisance as she approached. One stepped forward, with a flush in his face because of her beauty, that was as a sea-wave for grace, and a flower for purity, and sunlight for joy, and moonlight for peace, and the wind for fragrance.

"Thou mayst draw near if thou wilt, Bride, daughter of DUvach," he said, with something of reverence as well as of grave courtesy in his voice: "for the holy Cathal hath said that the Breath of the Source of All is upon thee. It is not lawful for women to be here at this moment, but thou hast the law shining upon thy face and in thine eyes. Hast thou come to pray?"

But at that moment a low cry came from one of his companions. He turned, and rejoined his fellows. Then all three sank upon their knees, and with outstretched arms hailed the rising of God.

As the sun rose, a solemn chant swelled from their lips, ascending as incense through the silent air. The glory of the new day came soundlessly. Peace was in the blue heaven, on the blue-green sea, on the green land. There was no wind, even where the currents of the deep moved in shadowy purple. The sea itself was silent, making no more than a sighing slumber-breath round the white sands of the isle, or a hushed whisper where the tide lifted the long weed that clung to the rocks.

In what strange, mysterious way, Bride did not see; but as the three Druids held their hands before the sacred fire there was a faint crackling, then three thin spirals of blue smoke rose, and soon dusky red and wan yellow tongues of flame moved to and fro. The sacrifice of God was made. Out of the immeasurable heaven He had come, in His golden chariot. Now, in the wonder and mystery of His love, He was re-born upon the world, re-born a little fugitive flame upon a low hill in a remote isle. Great must be His love that He could die thus daily in a thousand places: so great His love that He could give up His own body to daily death, and suffer the holy flame that was in the embers He illumined to be lighted and revered and then scattered to the four quarters of the world.

Bride could bear no longer the mystery of this great love. It moved her to an ecstasy. What tenderness of divine love that could thus redeem the world daily: what long-suffering for all the evil and cruelty done hourly upon the weeping earth: what patience with the bitterness of the blind fates! The beauty of the worship of Be'al was upon her as a golden glory. Her heart leaped to a song that could not be sung. The inexhaustible love and pity in her soul chanted a hymn that was heard of no Druid or mortal anywhere, but was known of the white spirits of Life.

Bowing her head, so that the glad tears fell warm as thunder-rain upon her hands, she rose and moved away.

Not far from the summit of Dun-I is a hidden pool, to this day called the Fountain of Youth. Hitherward she went, as was her wont when upon the hill at the break of day, at noon, or at sundown. Close by the huge boulder, which hides it from above, she heard a pitiful bleating, and soon the healing of her eyes was upon a lamb which had become fixed in a crevice in the rock. On a crag above it stood a falcon, with savage cries, lusting for warm blood. With swift step Bride drew near. There was no hurt to the lambkin as she lifted it in her arms. Soft and warm was it there, as a young babe against the bosom that mothers it. Then with quiet eyes she looked at the falcon, who hooded his cruel gaze.

"There is no wrong in thee, Seobhag," she said gently; "but the law of blood shall not prevail for ever. Let there be peace this morn."

And when she had spoken this word, the wild hawk of the hills flew down upon her shoulder, nor did the heart of the lambkin beat the quicker, while with drowsy eyes nestled as against its dam. When she stood by the pool she laid the little woolly creature among the fern. Already the bleating of it was sweet against the forlorn heart of a ewe. The falcon rose circled above her head, and with swift flight sped through the blue air. For a time Bride watched its travelling shadow: when it was itself no more than a speck in the golden haze, she turned, and stooped above the Fountain of Youth.

Beyond it stood then, though for ages past there has been no sign of either, two quicken-trees. Now they were gold-green in the morning light, and the brown-green berries that had not yet reddened were still small. Fair to see was the flickering of the long finger-shadows upon the granite rocks and boulders.

Often had Bride dreamed through their foliage; but now she stared in amaze. She had put her lips to the water, and had started back because she had seen, beyond her own image, that of a woman so beautiful that her soul was troubled within her, and had cried its inaudible cry, worshipping. When, trembling, she had glanced again, there was none beside herself. Yet what had happened? For, as she, stared at the quicken-trees, she saw that their boughs had interlaced, and that they now became a green arch. What was stranger still was that the rowan-clusters hung in blood-red masses, although the late heats were yet a long way off.

Bride rose, her body quivering because of the cool sweet draught of the Fountain of Youth, so that almost she imagined the water was for her that day what it could be once in each year to every person who came to it, a breath of new life and the strength and joy of youth. With slow steps she advanced towards the arch of the quickens. Her heart beat as she saw that the branches at the summit had formed themselves into the shape of a wreath or crown, and that the scarlet berries dropped therefrom a steady rain of red drops as of blood. A sigh of joy breathed from her lips when, deep among the red and green, she saw the white merle of which the ancient poets sang, and heard the exceeding wonder of its rapture, which was now the pain of joy and now the joy of pain.

The song of the mystic bird grew wilder and more sweet as she drew near. For a brief while she hesitated. Then as a white dove drifted slow before her under and through the quicken-boughs, a dove white as snow but radiant with sunfire, she moved forward to follow, with a dream-smile upon her face and her eyes full of the sheen of wonder and mystery, as shadowy waters flooded with moonshine.

And this was the passing of Bride, who was not seen again of Dłvach or her fosterbrothers for the space of a year and a day. Only Cathal, the aged Arch-Druid, who died seven days thence, had a vision of her, and wept for joy.